It is no secret that the Unitarian and Universalist movements, which have merged in the United States into the Unitarian Universalist Association, had their origins in Christianity. Therefore, people who are inclined to reject Christianity will often reject the UUA too, without considering that non-Christians have been welcome in it since it was founded in 1961. Continue reading
Read this, which I have edited for the sake of brevity:
We want religious believers to police their own.
We want religious believers to stop being silent about atrocities committed in the name of religion. …….And when they don’t, we call them hypocrites.
So why is it that when atheists speak out against screwed-up shit that other atheists are doing, it gets called “divisive”?
I have been hearing a lot of calls for unity in the atheist community. I have been hearing a lot of calls for an end to the debates, an end to the infighting. I have been hearing a lot of calls for atheists to stop focusing on our differences, and look at our common ground….But all too often, calling for unity equals silencing dissent. All too often, calling for unity equals a de facto defense of the status quo. All too often, calling for unity equals telling people who are speaking up for themselves to shut up.
I do not want to be in unity with atheists who [speak, write, or behave in misogynous ways]. And I do not want to be in unity with atheists who consistently rationalize this behavior, who trivialize it, who make excuses for it.
And I don’t think I should be expected to. I don’t think anyone in this movement should be asking that of me. I don’t think anyone in this movement should be asking that of anyone.
And when people, however well-meaning, make generic calls for unity — when they tell all of us to stop fighting and just get along — they’re basically telling those of us on the short ends of those sticks to shut up.
This has to be one of the most pathetic criticisms of the Atheist community I’ve ever seen. If it had been written by a Christian attacking Atheists, it could not have been worse.
Atheism is too often expensive.
Where are the picnics and hikes and movie screenings? We know that the demographics of the movement are diverse, and, therefore, it’s likely that the needs of the individuals are quite varied as well… so why is raising awareness about the historicity of Jesus (usually a ticketed event) always more important than delivering casseroles to the non-theist first-time parents? Where are the low-cost, easy-access events that tie us together as people, simply for us to get to know one another and organically create support networks?
We talk an awful big game about Christianity in particular, but ultimately religions have cornered the market on human emotional connection, and so far it seems that the atheist movement is content to ignore it altogether. A major reason it’s hard to leave the church is because of the wealth of social and emotional support you must leave behind. Learning about evolution and archeology are awesome, mind-opening opportunities that are great for everyone, but a lecture about evolution won’t pick your kids up from practice if your car breaks down. Or take you out for coffee if you’re having a rough week. Or play a pickup game of raquetball. Or come to your open mic night. Or whatever it is that you do. And the connections that make those interactions possible aren’t easy to create when you don’t have the money to join in.
I then commented there:
Indeed, that link should give a great solution to Amanda’s problem:
Atheism and Agnosticism: Theological Diversity in Unitarian Universalism
Atheists are people who do not believe in a god, while Agnostics are people who think that we cannot know whether a god exists. Both groups are welcome in Unitarian Universalism.
Today, a significant proportion of Unitarian Universalists do not believe in any type of god. Our congregations are theologically diverse places where people with many different understandings of the sacred can be in religious community together.
Another non-theistic tradition is Humanism, which focuses on human potential and emphasizes personal responsibility for ethical behavior.
Unless, of course, she is too bigoted to fellowship with anyone who is not an atheist. And that would only draw my contempt.
Is that a mosquito I hear?
Unitarian Universalists have recently started an effort to engage in the sort of civil disobedience that civil rights activists like Martin Luther King Jr and his followers did in the 1950s and 60s, and Mohandas Ghandi did in India a generation earlier.
Utah UU convicted for environmental activism
Universalism is the other half of the religious tradition known as Unitarian Universalism. I already dealt with the first half by denying the Trinity as a self-contradicting assertion:
It is understandable that some people want to feel like they are better than others or more loved by God than others, but that is an appeal to the human ego that is destructive to human spirituality. There is nothing more vile than the idea that God would condemn anyone to eternal damnation in hell for believing in the “wrong” dogmas. Such extreme punishment could only be justified if there was some empirical way to discover the truth in religion, thus making it beyond dispute. But if that was the case, it wouldn’t even be religion at all; it would be SCIENCE.
In the late 1980s, I was a Christian and I was perfectly sincere about it. Then at the turn of this Century, I was a Baha’i and just as zealous about that. And in both cases, I have turned away from those religions because I found them to be flawed and unworthy of my allegiance, perhaps even completely false, as many do believe. But if I had died at either time, would it have been fair for God to condemn me for following a false religion?
Even if Christianity was the only true religion, the fact that it has been divided into thousands of competing sects, despite the fact that Christians are supposed to believe in one God and one savior, is enough to show that there are no “true” Christians. No matter what position you take, you are part of a minority in the world; Christians only make up about 1/4 of the population of the world. Is it logical to assume that God would condemn the vast majority of the world for not being Christian, especially when there is so much evidence that it is defended by outright fraud?
1900 years ago, Christians and Jews were a tiny minority in the world. In places like India, China, Japan, and the American continents, there was virtually no chance for people living there to hear and accept the teaching of either Bible based religion, while there were religions like Hinduism, Buddhism, Confucianism, Taoism, Shinto, or the various Pagan religions. Who could blame the people in those lands for following what they knew? It is easy to assume you have the only true faith when you have only that one faith in your community and do not know followers of other religions except through crude stereotypes. Once you get to know those followers as people, those stereotypes tend to break down. Exposure to those people breeds tolerance quite naturally.
Since there is no way to know what truth in religion is, there is no justification for the dogma that God damns anyone for what they believe or disbelieve. That claim is bigotry and thus is evil.
At first glance, the Church of Jesus Christ of Latter Day Saints, aka the Mormon Church, seems highly successful. It was founded in the early 19th Century and has spread over the world. Somewhat. Continue reading
In the summer and fall of 2004, I gradually came to the conviction that the Baha’i Faith was no longer worthy of my allegiance. Realizing that I had to remove myself from that community outright as a matter of honor, I wrote the following letter:
To the National Spiritual Assembly of the Baha’is of the United States,
After years of investigation and soul-searching, I have finally come to the sad understanding that I can no longer bring myself to believe in Baha’u’llah or any of the institutions established in His name, including the Guardianship and the Universal House of Justice. I am totally convinced that the Baha’i Faith is doomed to fail in its mission to bring peace, unity, and a Golden Age to humanity and I therefore resign from my past membership in the Faith. Goodbye.